John 3:26; John 4:1–2 26 And they came to John and said to him , a “ Rabbi , he who was with you across the Jordan , b to whom you bore witness … One of the contemporary baptisms was the one Jesus and His disciples were conducting. Ver. But even genuine people very often only hear what they wish to hear. You. Look! But good men, with right views, rejoice in every accession to the number of Christ’s followers. And such we are (καὶ ἐσμεν) Lit., and we are. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and … John was authenticator, and Jesus indorsed by him. 26. He was with God in the beginning. All, the whole, every kind of. John"s disciples mentioned it to John implying that they wanted him to comment on it. - John 1:19-22; John 1:37; John 3:26. ‘All men come to Him’. 2 John 1:7 For many deceivers have gone out into the world, refusing to confess the coming of Jesus Christ in the flesh. John 3:26 TPT So they went to John and asked him, “Teacher, are you aware that the One you told us about at the crossing place—he’s now baptizing everyone with larger crowds than yours. Jesus calls it being “born again.” In John 3:3, Jesus says, “Verily, verily, I say unto thee, Except a man be born again (born from above with God’s life), he cannot see (know, be acquainted with, and experience) the kingdom of God.” - Jesus had already been there the day before, but Jesus comes by again and John says, “Look, the Lamb of God!” … "It is interesting to note that four of the greatest men in the Bible faced this problem of comparison and competition: Moses ( Numbers 11:26-30), John the Baptist ( John 3:26-30), Jesus ( Luke 9:46-50), and Paul ( Philippians 1:15-18). John 1:28 These things were done in Bethabara beyond Jordan, where John was baptizing. 1:33, Jn. . Verb - Present Indicative Middle or Passive - 3rd Person Plural, Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular. Galatians 3:26 Context. 24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. Typical Hebrew exaggeration. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him. 25 But after that faith is come, we are no longer under a schoolmaster. The expression which they use — all men come to Christ — is the language of envious persons, (67) and proceeds from sinful ambition; for they are afraid that the crowd will immediately forsake their master. Yet their opposition is not an absolutely fixed one; for they lay it before their Master that it may be removed, and seek help from him against their old man. Notes on John 1:8; John 4:2.). John 12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? The person pronoun of the second person singular; thou. Ellicott's Commentary for English Readers, NT Gospels: John 3:26 They came to John and said (Jhn Jo Jn). And they came to John, and said to him, Rabbi, he that was with you beyond Jordan, to whom you bore witness, behold, the same baptizes, and all men come to him. And they came unto John The Persic version reads, "he came unto John"; that disciple that had the controversy with the Jew about purifying, who not knowing well how to answer him, and which might be the case of more, applied to John: and said unto him, Rabbi; or "master"; or, "our master"; as the Syriac and Persic versions read, which was a title of great respect, and … From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. 2 Peter 1 John 2 John 3 John Jude Revelation Free PDFs: Hail Mary, Our Father, How to Pray the Rosary & more PDF educational & learning resources … Of Hebrew origin; the Jordanes, a river of Palestine. He was in the beginning with God. John 1:7,15,26-36 This man came for a witness, to give testimony of the light, that all men might believe through him. John 1:7,9 This man came for a witness, to give testimony of the light, that all men might believe through him. (26) Rabbi, he that was with thee beyond Jordan.—John’s disciples, with a natural attachment to their master, and without the knowledge of what that master’s work really was, are jealous of what seems to them the rival work of Jesus. People are flocking to him! After the loud, public commotion at the temple, John transitions to a quiet, nighttime discussion. In the beginning was the Word, and the Word was with God, and the Word was God. App-6. John was principal and Jesus with him. and all. THE PROOF: John lost followers and was ok with that. Browse Sermons on 1 John 2:3-26. I am, exist. Testify. Including the feminine he, and the neuter to in all their inflections; the definite article; the. John was principal and Jesus. And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him. From martus; to be a witness, i.e. The, the definite article. John 1:28 All this happened at Bethany beyond the Jordan, where John was baptizing. They are delighted to see him increase, though it cause them to decrease. Any such person is … He is the one you told us about. Rabbi, he that was with thee beyond Jordan. . Numbers 11:26-29 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp…. John 3:26 New Revised Standard Version 26 They came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he … New American Standard Version John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. For those of you who have done the “Give Me Understanding” study, you’ll remember Hebrews 4:12 referring to God’s Word as a … Now He seems to usurp his work, and the throngs which had crowded to the Forerunner go to Him. 'He was with thee,' they say-not 'thou with him.'. Answer, bid, bring word, command. Second person singular imperative middle voice of eido; used as imperative lo! This man came to thee beyond Jordan, it has been thy great object to magnify his fame; and yet he is now thy rival, he baptizes, and all are flocking to him rather than to thee. By the faith , which is the act of a freeman, in Christ Jesus (the dative in Greek) i.e. They slur over in their minds how profound John’s testimony was to the superiority of Jesus. Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize. John 3:26 Chapter Parallel Compare 26 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have … Ecclesiastes 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. πάντες, as limited by the case itself, are all those in general, who wished to be baptized, but who, when compared with the great mass of the indifferent and hostile, formed only a vanishing minority. [Note: Wiersbe, 1:297.]. Personal / Possessive Pronoun - Genitive 2nd Person Singular. They had particular concern that so many people were going to Jesus for baptism. 3:16 all point to one simple conclusion. They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.” To this John replied, “A person can receive only what is given them from heaven. Across. Of Hebrew origin; my master, i.e Rabbi, as an official title of honor. Everyone is going to him.” (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. John 11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. 26.To whom thou gavest testimony. 1 John 3:1 Parallel Commentaries A leader often suffers more from his zealous disciples than from his critics!" Demonstrative Pronoun - Nominative Masculine Singular, Verb - Present Indicative Active - 3rd Person Singular. The same was in the beginning with God. All men come to him—Their mortification appears in their exaggerated language, All men. . . If he is quite sure of his point they will submit; and it could scarcely have been a matter of doubt to them how he would declare himself; for they could not conceal from themselves that he had previously borne testimony to Jesus. John was authenticator, and Jesus indorsed by him. 3:22, Jn. A primary verb; to speak or say. John 1:33, John 3:22, John 3:23, John 3:26, Luke 3:16.? John 3:26 New American Standard Bible (NASB) 26 And they came to John and said to him, “ Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing and all the people are coming to Him.” Rev., better, children. John 3:27 Parallel Verses [⇓ See commentary ⇓] John 3:27, NIV: "To this John replied, 'A person can receive only what is given them from heaven." О Котором ты свидетельствовал. To whom thou barest witness, [ su (Greek #4771) memartureekas (Greek #3140)] - rather, 'to whom thou hast borne witness;' that is, hast been doing it all this time. Barest witness.--Better, hast borne witness. All men come to him; many more came to Christ than to John. —Their mortification appears in their exaggerated language, Perhaps they borrowed this strength of language from, "It is interesting to note that four of the greatest men in the Bible faced this problem of comparison and competition: Moses (. In all probabiltiy, he baptized at first and passed the job along to his apostles as the crowds grew larger. John 3:26 New King James Version (NKJV) 26 And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing, and all are coming to Him!” Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 2:3-26. The reason the world does not know us is that it did not know him." And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. Greek ide. —These words show that Enon and Salim, where this converse is held, are west of the Jordan. John 3:26 New American Standard Bible (NASB) 26 And they came to John and said to him, “ Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him.” “Rabbi, that man who was with you on the other side of the Jordan River is baptizing people. Over, on the other side, beyond. John 3:26 Chapter Parallel Compare 26 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have … Had they listened as carefully to their teacher as the writer had previously, they would not have been so disturbed. Died was the one Jesus and his disciples were conducting Jesus ( the dative in Greek ).. Crucial ideas are explained in this passage, including the feminine he, she, it they! Ye prevail nothing 's Commentary for English Readers, NT Gospels: John 3:26, 3:16.! 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