But these few were wanted for special service; not that a few were enough, but Jesus began with a few that there might be all the more afterward. It takes in His Divine nature as well. It is the clearest evidence of friendship, that it will make the greatest sacrifices for a friend. The love of God is "then" shed abroad in our hearts. Some, perhaps many, may prove themselves unworthy of it — there was a traitor among Christ's friends — but many also will respond to it; or, if they do not, they will not respond to anything. ываю вас рабами. There is also a religion which is too full of a baseless confidence in Christ. The relation between the Lord and His people is that of Master and servants; but the perfect bond of that relation is love to His person. On the other hand, "the Lord taketh pleasure in His people." While Jesus was in the limitations of the flesh he could only have companionship with a few. He is more deeply interested in us than we are in ourselves: He wishes our welfare as we have never wished it. (1) This word in the language of men implies, generally speaking, a certain equality, and thus it is in some affecting respects between Christ and His friends. "(1) It is true of us as of them. 4. He who is not the servant of the Lord Jesus Christ, he who is not conscious of something in his life that is work for Jesus, never can be the friend of Jesus. And this joy, strange as it may seem to us, can be partly explained. If the contracted work is to be done he is to be kept up to it by force. Now the Lord Jesus contributes to the happiness of His people. EXEGESIS: CONTEXT. He demonstrates His power so that the disciples will grow in faith and trust. The master keeps his servant at a distance, he stands on his authority, gives out his orders, and insists on their discharge. ", 2. The future is unclear. "What shall we have?" 1. How close and vital the connection!" III. BY REV. 2. But I have called you friends, because everything I have learned from My Father I … No one can look at the gospel and not perceive that it deals with all that believe in the way of the greatest bountifulness. And if it is so with children, it is still more so with men. 2. We have seen that fellowship with God requires that there is no room for hatred in our heart toward our brother: "He who says he is in the light, and hates his brother, is in darkness until now. (1) These disciples had hitherto been servants, whose awful sense of their Lord's dignity had never yet been quickened into the ardour of personal devotion that He desired. 1. Browse Sermons on scripture John 15:15-15. They never put us out of our proper places, nor remove the exalted Jesus from His. His object is not only to secure the effects of their service; but as a Father, though needing not His children's labour, makes a work to please and honour them. It is not meant to meet a mere necessity, but to gratify our utmost desires and hopes. Let it be your method in your treatment of your friends, in the education of children, in the Church. We are indeed servants still; but the commanding energy of duty is always and only love. If a man's religion is very largely compounded of the element of fear he may save his soul; but is it worth saving? In like manner God spake of Abraham, His "friend:" "Shall I hide from Abraham that thing which I do? Though in His union with our humanity, He is one with our race. (with 1 Peter 2:17; Hebrews 13:1) I. And I do not know how the heart of man is to be reached in any other way, how its enmity is to be slain and its love drawn out. words lovingly pronounced, how dear! What is more sure and steadfast than the heavens in their daily march, or in their midnight pomp (Jeremiah 33:20, 21)? 3. All this concluding discourse proves the depth and tenderness of the feeling. In seeking His high ends, He does not beget a crouching spirit, but treats us generously. Jesus draws our attention to a fruitful vine and then provides two primary applications for us to learn from -- pruning the branches and abiding in the vine. Frequently the minister concludes worship by pronouncing it as a benediction: The Lord bless you and keep you; the Lord make his face to shine … At chap. In November they begin to have sugar in themselves, and they exhale fragrance. ILLUSTRATE THE DIFFERENCE BETWEEN SLAVERY AND FRIENDSHIP, AND SHOW THAT CHRIST TREATS US NOT AS SLAVES BUT AS FRIENDS. 2. There is an everlasting distinction between the Redeemer and His people in their mutual friendship. II. For friendship has words which mere acquaintanceship cannot use. This Week ... (John 15: 15). John 15:13-15. Sermons.com provides sermon illustrations, sermons, powerpoint and worship resources, and children's sermons & bulletins. He shares His counsels with us, not as being His servants only, but as being His friends. IV. If this is Christ's friendship —. He had opened to them His mind and heart; and, if they saw but little, the fault was in the eye, not the object. In the thought of this deep intercourse, Christ said, "I have called you not servants," etc. "(2) In every Christian there is the same "henceforth." He is placed under considerations that force him to do his work. 1. Branches that do not bear fruit, and branches that do bear fruit. In the light of God's love to his friends, even nature acquires new majesty. What constitutes the Divine happiness? Believers as God’s branches are vitally connected to Christ. 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